5.vi.20
Can Hesiod have charted, prophetically, this theogonic procession of generations? Can his prophecy have foretold an early Academician’s fondness for alliteration (just like the fondness of Die Drei Tragikern up through Euripides)? If so he will have made an impact on this prodicus-like wordplay which makes Saturn the son of Time. Producing such progeny, can Time have had a parellel life, otherwise paralleled by his Timaeus active of diagramming Eternity, or being Eternity’s moving image ? Plato is likely aware of the god served especially by Saturnian Priests ? These were writers who out-Prodicus’d Prodicus in their obsfondness for Alliteration. Do however credit Plato with the crowning achievement in the line of alliteration’s cousin, Assonance. Can any tragedian compete for an over-clever Assonance with Plato’s REP., Bk6: “E)PI\ TA\S TW=N PLOUSI/WN QU/RAS I)E/NAI, A)LL’ O( TOU=TO KOMYEUSA/MENOS E)YEU/SATO . . .” [489b 7-8] ἐπὶ τὰς τῶν πλουσίων θύρας ἰέναι, ἀλλ’ ὁ τοῦτο κομψευσάμενος ἐψεύσατο… (sic) here you will see the Kronos/Chronos wordplay, by Philip or Amphinomus:
(bis9) DeMundo 7 and its rarities ‘philios’ ‘sOtEr’, all neologisms
3.vi..20
Republic, Book 6
Chapt 1: 484 a1
Chapt 2: 485 a10
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Chapt 3: 487 b1
Chapt 4: 487 e7
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Chapt 5: 489 e8
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Chapt 6: 490 e1
Chapt 7: 492 d2
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Chapt 8: 493 e2
Chapt 9: 495 a4
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Chapt 10: 496 a11
Chapt 11: 497 a5 (sic)
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Chapt 12: 498 c5
Chapt 13: 500 b8
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Chapt 14: 501 a4
Chapt 15: 502 c9
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Chapt 16: 504 a4
Chapt 17: 505 b5
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Chapt 18: 506 b2
Chapt 19: 508 a4
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Chapt 20: 509 c1
Chapt 21: 511 a4
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